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Religious institute : ウィキペディア英語版
Religious institute (Catholic)

In the Roman Catholic Church a religious institute is "a society in which members...pronounce public vows...and lead a life of brothers or sisters in common".〔(Code of Canon Law, canon 607 §2 )|The full quote: "a society in which members, according to proper law, pronounce public vows, either perpetual or temporary which are to be renewed, however, when the period of time has elapsed, and lead a life of brothers or sisters in common"〕
Consecrated life may be lived either individually or as a member of an institute. The Catholic Church recognises, as forms of individual consecrated life, that of a hermit and that of a consecrated virgin.〔(Code of Canon Law, canons 603 and 604 )〕 It also envisages new forms of consecrated life emerging.〔(Code of Canon Law, canon 605 )〕 Religious institutes are one of the two types of institutes of consecrated life. The other is that of the secular institute, defined as "an institute of consecrated life in which the Christian faithful, living in the world, strive for the perfection of charity and seek to contribute to the sanctification of the world, especially from within".〔(Code of Canon Law, canon 710 )〕
Societies of apostolic life resemble religious institutes, but differ in that their members do not take religious vows. They pursue the apostolic purpose of the society to which they belong, while leading a life in common as brothers or sisters and striving for the perfection of charity through observing the society's constitutions.〔(Code of Canon Law, canon 731 §1 )〕 In some of these societies the members assume the evangelical counsels by a bond other than that of religious vows defined in their constitutions.〔(Code of Canon Law, canon 731 §2 )〕
== Categorization ==

Since each and every religious institute has its own unique aim, or charism, it has to adhere to a particular way of religious living that is conducive to it, whether "contemplative", "enclosed", mendicant, or apostolic. Thus some religious institutes – especially of nuns who are subject to "Papal Enclosure" – strictly isolate their members from the outside world, of which the "grilles" in their parlours and churches are tangible evidence.〔Code of Canon Law, canon 667〕 Other religious institutes have apostolates that require their members to interact practically with the secular world, such as teaching, medical work, producing religious artworks and texts, designing and making vestments and writing religious instruction books, while maintaining their distinctiveness in communal living. Several founders, in view of their aim, require the members of their institute not only to profess the three Evangelical Counsels of chastity, poverty, obedience, but also to vow or promise stability or loyalty, and maybe certain disciplines, such as self-denial, fasting, silence.
Religious orders are subdivided as:
* monastic made up of monks (who may be clerics) and/or nuns who are bound to live and work at their monastery and recite the Liturgy of the Hours in common
* mendicant made up of friars (clerics or lay people) who, while living and praying in common, may have a more active apostolate, and depend on alms for their life
* canons regular made up of canons (clerics) and cannonesses regular, who sing the liturgy in choir and may run parish-like apostolates
* clerks regular made up of priests who are also vowed religious and who usually have a more active apostolate
Traditionally, institutes for men are referred to as the "First Orders" and those of women as the "Second Orders". Some religious orders, for example the Franciscans or the Dominicans, have "Third Orders" of associated religious members who live in community and follow a rule (called Third Order Religious or TOR), or lay members who, without living in formal community with the order, have made a ''private'' vow or promise to it, such as of perseverance in pious life, hence are not "religious", that is to say, not members of the Consecrated life (often called Third Order Secular, or TOS).
In common parlance, all members of male religious institutes are often termed "monks" and those of female religious institutes "nuns", although in a more restricted sense, a monk is one who lives in a monastery under a monastic rule such as that of Saint Benedict and the term "nun" was in the 1917 Code of Canon Law officially reserved for members of a women's religious institute of solemn vows,〔(1917 Code of Canon Law, canon 488, 7 )〕 and is sometimes applied only to those who devote themselves wholly to the contemplative life and belong to one of the enclosed religious orders living and working within the confines of a monastery and reciting the Liturgy of the Hours in community.〔(Code of Canon Law, canon 667 )〕 Religious who are not clergy tend to be called "Brother" or "Sister", while the term "friar" properly refers to a member of a male mendicant order.
Historically, what are now called religious institutes were distinguished as either religious orders or religious congregations. The Church no longer makes that distinction and applies to all such institutes the single name "religious institute" and the same rules of canon law.〔(Code of Canon Law, canons 607-709 )〕 While solemn vows once meant those taken in what was called a religious order, and although the distinction between solemn and simple vows is still maintained,〔(Code of Canon Law, canon 1192 §2 )〕 "today, in order to know when a vow is solemn it will be necessary to refer to the proper law of the institutes of consecrated life."〔E. Caparros, M. Thériault, J. Thorne (editors), ''Code of Canon Law Annotated'' (Wilson & Lafleur, Montréal 1993 ISBN 2-891272-32-3), p. 745〕 "Religious order" and "religious institute" tend indeed to be used now as synonyms, and canon lawyer Nicholas Cafardi, commenting on the fact that the canonical term is "religious institute", can write that "religious order" is a colloquialism.〔(Article published in ''Theological Exploration'', vol. 2. no. 1 of Duquesne University and in ''Law Review'' of University of Toledo, vol 33 )〕

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